Monday 26 September 2016

Waseela

AHL E SUNNAT WAL JAMAT K AQAID PE AITRAZ K JAWAB
KYA ESAALE SAWAB JAIYAZ HAI
Answer. Hzrat Saad RadiyALLAHu Anhu Ne Arz Ki YaRasooLALLAH!
{Alaihisalatu Wassalaam} Meri Maa Ka Inteqal Hogaya To Konsa SadqaAfzal
He? Farmaya PAANI Ka! Phr Unho Ne KUNWAN [Well] Khdwaya Or Kaha Ye
SaadKi Maa Ka He
(AbuDaud J1 P#236) (Musnad e Ahmed J5 P#275) (Behiqee Snan Kubra J4 P#185)
KYA ALLAH K NEK BANDON SE MADAD MANGNA JAYAZ HAI
Answer.SARKAR Alaihisalatusalam: Jab Kisi Ki Koi CHEEZ Kho Jaye Ya
Wo MADAD ChahataHo, Aur Aisi JAGA Ho Jahan Koi GAMKHuAR Na Ho to Wo Yun
Kahe, "Aye ALLAH KBANDO! MERI MADAD KARO"
(Tibrani,Ibn Abi Sheba P#22)
KYA AMBIYA QABAR MAIN ZINDA HAIN
Answer.Sarkar Alahisalatu Wassalam: BeShak ALLAH Ne Zamin Par Haram
Kya K ANBYA KJismon Ko Khaye Pas ALLAH K NABI Zinda Hen Aur Rizq Dye
Jaate Hen
{Rawi:Hazrat Abu Dardaa RadiyALLAHu anhu} {Abu Dawood: #1047, Ibne Maja}
KONSA FIRQA JANNATI HAI
Answer. Mafhum: Bani Israel K 72 Firqe They Meri Ummat K 73 Honge
Aur SiwayeEk K Tamam JAHANNAM Me Jayenge SAHABA (RadiyALLAHu anhum):
Jannat Wale KonHonge? SARKAR (alehi salatu salam):
"JoMere Aur SAHABA K Tariqey Par Honge"
(Tirmizi,Kitabul Emaan H#2565)
KYA ALLAH SE WASEELA DEKAR MANGNA JAYAZ HAI
Answer.AlQur'an: ALLAH Ki Taraf WASILA Dhondo (Al Maida #35) ¤Mafhum
e Hadis: SARKAR(allehe salatu salam): Tum ko Fatah Milti He Aur Rozi Di
Jati He, BUZRUGON orFAQIRON k WASILAY Se. (Mishkat Sharif Babul Fuqara)
KYA AZAN K BAAD DUROOD PADHNA JAYAZ HAI
Answer. Taajdaar e Kainaat [Alaihissalatuwassalam] Farmatey Hen; Jab
Tum Mo'AzzinSe Azaan Suno To Jis Tarah Kahey, Usi Tarah Kaho Phir Muj
Par DUROOD o SALAMParho Aur Mere Wasiley Se DUA Maango.. (Mishkat Sharif
P#64)
KYA RABI UL AWWAL K MAHEENE MAIN JHANDE LAGANABIDDAT HAI
Answer. Jab AaQA (Alehisalatuwasalam) Dunya Me Jalwa Gar Hue To
SHABE WILADATHazrat JibraeL Ne 1 Jhanda KAABE Ki Chatt Par Awezaan Kya 2
Jhande MASHRIQ oMAGRIB Me Lehraye Aehtmam ALLAH Ki TarafSe Tha
[SeeratHalbya J1 P# 109]
KYA JULOOS NIKAALNA SAHABA KI SUNNAT HAI
Answer. Jab Aaqa (Alehissalam) Hijrat Kar K MADINA Sharif Aaye. To
Logon NeKhub Jashn Manaya Nojawan Larke ApniChatton Par Charh Kar Aur
Gulam, Khuddam Raasto Me Phirte The Aur Nara'AeRisalat Lagate Aur Kehte
YA RASOLALLAH!!
(MuslimJ2/P#419)
KYA SHAHEED ZINDA HAIN
Answer. Jo ALLAH Ki Raah Me Maare Jayen Inhe Murda Gumaan Bhi Na
Karo Wo ZINDAHen Or RAB K Paas RIZQ Dye Jate Hen (Aale Imran 169) Dusri
Jaga YahiMafhum(Baqara 154) Jo NABI k Deen ko Bachatey Hue Jo SHAHEED Ho
Uska Ye Maqam ToKhud NABI Ka Kya Martaba Hoga?
KYA HAMARE SARKAR NE KABHI APNA MILAAD MANAYA
Answer. SARKAR (alehisalatuwassalam) MIMBER Par Jalwa Afroz Hue,
Apna ZIKER eWILADAT Kya Aur Apne FAZA'IL Bayan Frmaye (Tirmizi J2 P#201)
Malum Hua K MeeladBID'AT Nhe Jo Log BID'AT Kehte Hen Wo QURAN o HADEES
Se SABIT Kren.
KYA TAWEEZ BAANDHNA JAYAZ HAI
Answer. "Aur Hum Qur'an Me Utaarte Hen Wo Cheez Jo Momino K Lye
(Ruhanio Jismani) Amraz Se SHIFA He" <bani israil="" ayat=""> Is
Ayat K Tehat MehmudAalusi Ne Roohul Ma'ani Me Imam Subki, Imam Malik,
Baqir, Imam Seerin Ka QoalLikha: "Asmae Elahi, Duae Maasura Ka Taweez
Baandhna Sahaba o Tabaeen KaMamul, Jaaiz o Mustaheb He" Ibne Umer Apne
Bachon Ko Muawwizat Ka TaaweezBaandhte They</bani>
(AbuDawood, Tirmizi)
MEELAD KO SHIRK KEHNA KAISA HAI
Answer.Jis Ne Kaha Meelad SHIRK He Wo Daira e Islam Se Kharij
Hogaya... KESEY?Kyunki Meelad Ka Matlab He "Pedaish Ka Din" Aur ALLAH
Peda Hone SePaak He, Jinho Ne Shirk Kaha Wo ALLAH ki Baargah Me Tauba
Karen Or Apne Sho'urSe Haqiqat Ko Jaaney.
KYA HAMAARE AAQA MUKHTIYAARE QULLHAIN
Answer."Aasman Aur Zamin Ki Hr Cheez ALLAH Ne Tumhare Lye Musakhar
KarDi Aur Apni Zahiri o Batini Nematen Di" (Luqman Ayat#20) "Beshak
MujeZamin Ke Khazano Ki Kunjiyan Ata Ki Gayin" (Bukhari J2, P#585,975)
(MuslimJ2, P#250, Mishkat)
SARKAAR KE MILAAD PE KHUSHI MANANE KO QURAN SE SABIT KARIEN
Answer."Aap Keh Dijye ALLAH Ke Fazal Aur REHMAT Ke Husool Par
KhushiManao" (Younus Ayat#58) "Aur Hum Ne Aap Ko Tamam Jahano Ke Lye
REHMATBana Kar Bheja" (Anbyaa Ayat#107) Dekh Lijye Faisla Aap Pr He!
KYA SARKAAR KO ILM E GHAIB HAI
Answer. Hazrat Umer: Sarkar Hamare Darmiyan Khare Hue, AAP Ne IBTEDA
e DUNIYASe Le Kar JANNATIYON Aur DOZAKHIYON Tak Ki Khabar Di Use Jis Ne
Yaad Rakha, SoYaad Rakha Aur Jo Bhool Gaya So Bhool Gaya
(BukhariJ#1 P#453)
KYA WALI BANDON K DIL K HAAL JAANTE HAIN
Answer.Hadees: MOMIN Ki Firaasat Se Daro, Be Shak Wo ALLAH Ke NOOR
Se DekhtaHe (Tirmizi J#2 P#614) Ab Agar Koi Walyo Ki Basaarat Ya Elm Par
Aetraaz KareyTo Goya Us Ne Noor e Elahi Ko Apne Gandey Aetraaz Ka
Nishana Banaya
KYA ALLAH K WALI DOOR SE DEKH OR SUN SAKTE HAIN
Answer.HADEES: ALLAH Apne Nek Bando Ke Mutaliq Farmata He"Me Uske
KaanHojata Hun Jis Se Wo Sunta He, Uski Ankhen Hojata Hun Jis Se Wo
Dekhta He"
(BukhariJ#2 P#963)
Kya Sarkar Ne Rooh Aur Jism Ke Saath MERAAJ Ka Safar Farmaya?
Answer.'PaakiHe Usey Jo Apne Bandey ko Raaton Raat Le Gaya Masjid e
Haraam Se Masjid e AqsaKi Taraf' (Para #15) Ayat Me Lafz "BI ABDIHI" He
Jis se Murad BANDAHe Aur Bandey K Lye Rooh or Jism Ka Ek Sath Hona
Laazim He
KYA NIAAZ JAIZ HAI
Answer.Quran o Hadis Me Kahin Niyaz Ki Mumaniat Nhe Balke Quran Me
Irshad: "ToKhao Us Me Se Jis Par ALLAH Ka Name Lya Gaya, Agar Tum Uski
Aayaten MaanteyHo" (Al-An'am V#118) Yaani Jis Pr ALLAH Ka Name Zikar Kya
Gaya, Jese NIYAZPar FATIHA Dete Waqt Quran Parha
KYA DAMM KARNA ,PADH K PHOOKNA JAIZ HAI
Answer. Hazrat Anas: "Sarkar Ne Nazr e Bad, Zehriley Hewaan Or
KeereyMakoro K Kaatney Se Damm Karne Ki Rukhsat Marhamat Farmayi"
(Muslim) UmmeSalma: "Sarkar Ne 1 Kaneeza K Chehre Me Zardi Dekhi To
Farmaya Isey DammKaro"
(Bukhari-Muslim)
BUZURGON K HAATH PAAON CHOOMNA KAISA HAI
Answer.Ibn e Umar Aur Deegar Sahaba RadiyALLAHu Anhum Ne Farmaya Ke
Hum NeNabi Paak Alehissalam Ke Haath Choomey (Ibn e Maaja J#2 P#404,
H#1498) (AbuDaud J#3 P#640, H#1782) Malum Hua Ke Buzurgo Ke Hath Choomna
Jaaiz Bulke Sunnate Sahaba He.
KYA SHAB E MERAJ MAIN ALLAH KASARKAR NE DEEDAR KARA
Answer Hazrat Anas RadiyALLAHu anh: "HattaK Huzoor Sidratul Muntaha
Pr Aaye Aur Jabbar Rabbul Izzat Apke Qareeb Hua. PhirAur Zyada Qareeb
Hua. Hatta K Wo Aap Se 2 Kamanon Ki Miqdaar Reh Gaya Ya Is SeB Zyada
Nazdeek" (Bukhari) Ibn e Abbas Ne Farmaya "Huzoor Ne ApneRabb Ko Dekha
He" (Tirmizi) Iske Elawa Muslim, Tibrani Wagera Me Bi DeegarAisi Sahee
Ahadis Milti Hain.
KYA BAD MAZHAB KI IQTIDA MAIN NAMAZ DURUST HAI
Answer. Mafhum e Hadis: "Gustakh Ko Imam Mat Banao" (Abu Dawood
J1H479 P221) ALLAH Kisi Bad Mazhab Ki Namaz, Roza, Zakaat Qubul Nahi
Karta (Behiqi)Bad Mazhab Ke Peechey Namaz Parhna Jaiz Nahi (Sharah Fiqh e
Akbar P5; Mulla AliQari)
KYA SAHABA BHI MAZAR PE JA KAR DUA MANGTEY THE
Answer.Dour e Hazrat Umar Me Hazrat Bilal Bin Haris AAQA Sallallahu
AlaihiWasallam K Mazar e Aqdas Par Hazir Ho Kr Arz Ki Ya Rasoolullah
Apki Ummat ParQehat Aagaya He To Sarkar Ne (Khuwab Me Aakar) Farmaya K
Umer Ko Ja K SalamKaho Aur Kaho Apne Kaam Ko Aur Behtar Banaye Tumhe
Barish Mil Jayegi (MusannifIbne Sheba V12 P#32 H#12051) (Fatahul Baari
V2 P#495) (Zurqani V8 P#88)
Hazrat Sareek Bin Sahab Frmate Hy Ki HUZUR Ne Ek
Mauke Par Frmaya Ki Akhiri Zamane Me Ek Zamat
Niklegi Jo QURAN Padhege Lekin Wo In Ke HalQ Ke
Niche Nahi Utrega Wo Log ISLAAM (DEEN) Se Aise
Nikal Jayege Jaise Kaman Se Teer Nikal Jata Hy, Inki Khaas Alamat SIR-MUDANA Hogi Wo Isi Tarah Giroh
Dr Giroh Nikalte Rhege Yaha Tak Ki Unka Akhiri
Giroh DAJJAAL Ke Sath Niklega.
{MISHQAAT SHAREEF: Safa-309}
Sawal:
Onchi Qabar Banana Sahi Hy?
Jawab:
"Usman Bin Mazoon ki Qabr Zamen se Onchi Banai Gai"
Ref:
(Bukhari,Jild#1,Hadis 181 )
Sawal:
Qabr pr phool Dalna Sahi Hy?
Jawab:
"Qabar pr Sabza, phool Dalna Sunnat Hy".
Ref:
(Bukhari,J#1,Hadis #611 )
{BUKHARI J#1, KITABUL WUZU,BAB UL AZABeQABAR, HADEES 169 }
Sawal:
Qabr pr pani Chirakna Sahi Hy?
Jawab:
"Qabr pr pani ChiraknaSunnat Hy".
Ref:
(Mishkat, Jild#1, Hadis #150 )
Sawal:
Qabr Men Madfan Log Sunte Hen?
Jawab:
"Qabar Men Madfan Log Sunte Hen".
Ref:
(Muslim,Jild#2,Hadis #386 )
(Mishkaat, J1,S- 154 , Baab-Ziyarate Qubur)
(Bukhari, J2, S- 566 , Baab-Qatl Abi Jehel)Science & Ilm-e-Gaib Of Nabi( sallalaho
alahi wasallam ) : » 1400 Saal Pehle Insani 360
Haddiyon Ka Zikr Ho Chuka « ■ Hadees:
Hazrat Ayesha (Radiyallaahu Anha) Se
Riwayat Hai Ke Rasool'Allah
(Sallallahu Alaihi Wasallam) Ne
Farmaya: "Har Insan Ki Takhleeq Me
360 Jod (Joints of Bones) Banaye Gaye
Hain,
So Jis Ne Allahu Akbar Kaha,
Alhamdulillah Kaha,
La'ilaha Illa'llah Kaha,
Subhanallah Kaha,
Astagfirullah Kaha,
Raaste Se Patthar Ya Kanta Ya
Haddi Hatadi,
Acchi Baat Ka Huqm Diya Ya Buri Baat Se Roka To Ye Teen
So Saath (360) Jodon (Joints) Ki Ginti Ke
Barabar (Shukr Ada Karne Ki Tarah)
Hai Aur Goya Wo Shaqs Uss Din
Apne Aap Ko Jahannam Se Aazad
Karwa Kar Chal Phir Raha Hai". -:(Sahih Muslim, Book 5, Hadith 2199)
■ Science Approval: 1400 Years Years Pehle Na Science Thi Aur
naa Hi Koi Insani Jism Ko Scan Karne Ka
Koi zariya, Rasoolallah
(Sallallahu Alaihi Wasallam) Ne (Wahi
Ilahi Ke Noor Se) Insani Haddiyon Aur
Jodon Ki Ta'dad Muta'yyan (Exact) Tor Par Teen So Saath (360) Bayan
Farmadi,
Aaj Medical Science Me
Insani Haddiyon Aur Jodon Ke Liye Ek
Mustaqil Shoba Anatomy Wujood Me Aa
Chuka Hai Aur Iss Sho'be Ke Muhaq'qiqeen Ka Tasleem Karna Hai Ke
Insani Jodon Ki Ta'dad Teen So Saath
(360) Hi Hain..!!
Question#1: Meraj ki Haqeeqat Quran se saabit Karen??
Jawab: Meraj Shareef ki Haqeeqat Quran e Majeed se Mulaahizah ho: Al-Quran:
Tarjuma: "Paaki hai jo apney Bandey ko raaton raat le gaya Masjid e
Haraam se Masjid e Aqsa tak, jis k ird gird hum nebarkat rakhi, hum ne
isey apni azeem nishaaniyan dikhain, beshak woh Sunta dekhta hai "..
(Surah17/Isra(Bani Israel),Aayat#1, Parah#15)
Sarkar e Aazam (Sallalaho Alehe Wassallam) ka safar e Meraj ka zikar
Quran e Majeed main Muta'addid Aayat main Mufassala, Majmalan, Kunyatan
aur ishaaratan milta hai, Mutazzakkarah Aayat k ilaawa Surah
An-Najm(53),Parah 27 ki ibtidai aayaat (1-18) musalsal mazaameen e meraj
ka hi bayaan karti hain..
Mutazzakkarah Aayat main lafz aaya hai ﺑِﻌَﺒۡﺪِﮦٖ is se muraad
bandah hai q k Bandah Rooh aur jisam k ek saath honey se banta hai warna
agar sirf Rooh hoti to Aayat main ﺑِﺮُﻭۡﺣِﮧٖ aata..
Magar yahaan ﺑِﻌَﺒۡﺪِﮦٖ bayaan karna yeh saabit karta hai k Meraj ka
safar Sarkar e Aazam (Sallalaho Alehe Wassallam) ne rooh aur jisam k
saath farmaaya..
Question#2:Hadees ka Mafhoom yun hai k Hazrat Ayesha Siddiqueah
(Razi ALLAH Anhu) farmaati hain k Meraj ki raat Sarkar e Aazam
(Sallalaho Alehe Wassallam) ka jisam gum na paaya is ka jawab den??
Jawab: Hazrat Shah Abdul Haq Muhaddis Dehelvi (Aleh Rehmah)
farmaatey hain k Sarkar e Aazam (Sallalaho Alehe Wassallam) ko ek nahin
balkey kai meraajen karai gai, jin main se ek Meraj Rooh aur jisam k
saath huwi, baqiyah tamaam Merajen Sirf Roohani thin, Hazrat Ayesha
(Razi ALLAH Anhu) ki hadees main jis meraj ka zikar hai woh Meraj e
Roohani hai…
Question#3: Shab e Meraj Sarkar e Aazam (Sallalaho Alehe Wassallam)
ki apney Rab Ta'ala ka deedaar karna ahadees ki roshni main saabit
Karen??
Jawab: Sarkar e Aazam (Sallalaho Alehe Wassallam) ne Shab e Meraj apney Sir ki aankhon se RAB TA'ALA ka deedaar kiya..
Al-Hadees: Tarjuma: " Hazrat Abdullah Ibn e Abbas (Razi ALLAH Anhu)
se riwaayat hai k Sarkar e Aazam farmaatey hain k menay apney RAB E
KAREEM ko dekha "..
(Musnad Ahmed Az Kitaab: Deedaar e Ilaahi)
Is Hadees k baarey main Imam Jalaal ud Deen Sayooti (Aleh Rehmah)
Khasais ul Kubra aur Allama Abdur Raouf Sharah Jamey Sageer main
farmaatey hain k yeh Hadees SAHIH hai..
Al-Hadees: Tarjuma: " Hazrat Jaabir se Riwaayat hai k Sarkar e Aazam
(Sallalaho Alehe Wassallam) farmaatey hain k Be-shak ALLAH TA'ALA ne
Hazrat Moosa (Aleh Salaam) ko dolat e Kalaam bakhshi aur mujhey apna
Deedaar ata farmaaya, Mujh ko Shifa'at e Kubra o Hoz-e-kosar se fazeelat
bakhshi "..(Ba-hawala: Ibn-e-Asakar Az Kitaab: Deedaar e Ilaahi)
Al-Hadees:Tarjuma: " Tibrani Mojam ul Auwsat main hai k Hazrat
Ibn-e-Abbas (Razi ALLAH Anhu) ne farmaaya, Huzoor (Sallalaho Alehe
Wassallam) ne apney RAB Azzawajal ko dekha, Akrama (Razi ALLAH Anhu)
farmaatey hain k menay kaha kiya ALLAH TA'ALA ne nahin farmaya " ﻻﺗﺪﺭﮐﮧ
ﺍﻻﺑﺼﺎﺭ ﻭﮬﻮ ﯾﺪﺭﮎ ﺍﻻﺑﺼﺎﺭ " Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) ne
faramaya, Tum per Afsos hai k yeh to us waqt hai jab woh Apney Zaati
Noor se jalwa gar ho, Huzoor (Sallalaho Alehe Wassallam) ne apney RAB ko
Do (2) Martabah dekha "..(Ba-hawala:Tirmizi Shareef, Jild#2, Abwaab
Tafseer ul Quran, Raqam ul Hadees#1205, Page#518, Matboo'a Fareed Book
Lahore)
Al-Hadees:Tarjuma: " Hazrat Akramah se Riwaayat hai Aayat e Kareemah
" ﻣﺎﮐﺰﺏ ﺍﻟﻔﻮﺍﺩﻣﺎﺭﺍﯼٰ " k baarey main Hazrat e Ibn e Abbas (Razi ALLAH
Anhu) ne farmaaya, Huzoor (SallalahoAleheWassallam) ne ALLAH TA'ALA ko
Dil (ki aankhon) se dekha "..
(Ba-hawala: Tirmizi Shareef, Jild#2, Abwaab Tafseer ul Quran, Raqam ul Hadees#1207,Page#519, Matboo'a Fareed Book Lahore)
Aqeedah: Huzoor (Sallalaho Alehe Wassallam) k Khasais se Meraj hai k
Masjid e Haraam se Masjid e Aqsa tak aur wahaan se Saaton Aasmaan aur
Qursi o Arsh tak balkey balaey Arsh raat k ek Khufif Hissa main Ma'
jisam Shareef Tashreefle gaey aur woh Qurb e Khaas haasil huwa k kisi
Bashar o Mulk ko kabhi haasil huwa na hoga, aur jamal e Ilaahi apney Sir
ki aankhon se dekha, aur Kalaam e Ilaahi, Bil-wasta Suna aur Tamaam
Malakut us Samaawat Wal Ard ko BilTafseel Zarrah Zarrah Mulaahizah
farmaaya ..(Bahare Shari'at#1)
Like·1 hour ago
Shahid Behlim
Question#1: Meraj ki Haqeeqat Quran se saabit Karen??
Jawab: Meraj Shareef ki Haqeeqat Quran e Majeed se Mulaahizah ho: Al-Quran:
Tarjuma: "Paaki hai jo apney Bandey ko raaton raat le gaya Masjid e
Haraam se Masjid e Aqsa tak, jis k ird gird hum nebarkat rakhi, hum ne
isey apni azeem nishaaniyan dikhain, beshak woh Sunta dekhta hai "..
(Surah17/Isra(Bani Israel),Aayat#1, Parah#15)
Sarkar e Aazam (Sallalaho Alehe Wassallam) ka safar e Meraj ka zikar
Quran e Majeed main Muta'addid Aayat main Mufassala, Majmalan, Kunyatan
aur ishaaratan milta hai, Mutazzakkarah Aayat k ilaawa Surah
An-Najm(53),Parah 27 ki ibtidai aayaat (1-18) musalsal mazaameen e meraj
ka hi bayaan karti hain..
Mutazzakkarah Aayat main lafz aaya hai ﺑِﻌَﺒۡﺪِﮦٖ is se muraad
bandah hai q k Bandah Rooh aur jisam k ek saath honey se banta hai warna
agar sirf Rooh hoti to Aayat main ﺑِﺮُﻭۡﺣِﮧٖ aata..
Magar yahaan ﺑِﻌَﺒۡﺪِﮦٖ bayaan karna yeh saabit karta hai k Meraj ka
safar Sarkar e Aazam (Sallalaho Alehe Wassallam) ne rooh aur jisam k
saath farmaaya..
Question#2:Hadees ka Mafhoom yun hai k Hazrat Ayesha Siddiqueah
(Razi ALLAH Anhu) farmaati hain k Meraj ki raat Sarkar e Aazam
(Sallalaho Alehe Wassallam) ka jisam gum na paaya is ka jawab den??
Jawab: Hazrat Shah Abdul Haq Muhaddis Dehelvi (Aleh Rehmah)
farmaatey hain k Sarkar e Aazam (Sallalaho Alehe Wassallam) ko ek nahin
balkey kai meraajen karai gai, jin main se ek Meraj Rooh aur jisam k
saath huwi, baqiyah tamaam Merajen Sirf Roohani thin, Hazrat Ayesha
(Razi ALLAH Anhu) ki hadees main jis meraj ka zikar hai woh Meraj e
Roohani hai…
Question#3: Shab e Meraj Sarkar e Aazam (Sallalaho Alehe Wassallam)
ki apney Rab Ta'ala ka deedaar karna ahadees ki roshni main saabit
Karen??
Jawab: Sarkar e Aazam (Sallalaho Alehe Wassallam) ne Shab e Meraj apney Sir ki aankhon se RAB TA'ALA ka deedaar kiya..
Al-Hadees: Tarjuma: " Hazrat Abdullah Ibn e Abbas (Razi ALLAH Anhu)
se riwaayat hai k Sarkar e Aazam farmaatey hain k menay apney RAB E
KAREEM ko dekha "..
(Musnad Ahmed Az Kitaab: Deedaar e Ilaahi)
Is Hadees k baarey main Imam Jalaal ud Deen Sayooti (Aleh Rehmah)
Khasais ul Kubra aur Allama Abdur Raouf Sharah Jamey Sageer main
farmaatey hain k yeh Hadees SAHIH hai..
Al-Hadees: Tarjuma: " Hazrat Jaabir se Riwaayat hai k Sarkar e Aazam
(Sallalaho Alehe Wassallam) farmaatey hain k Be-shak ALLAH TA'ALA ne
Hazrat Moosa (Aleh Salaam) ko dolat e Kalaam bakhshi aur mujhey apna
Deedaar ata farmaaya, Mujh ko Shifa'at e Kubra o Hoz-e-kosar se fazeelat
bakhshi "..(Ba-hawala: Ibn-e-Asakar Az Kitaab: Deedaar e Ilaahi)
Al-Hadees:Tarjuma: " Tibrani Mojam ul Auwsat main hai k Hazrat
Ibn-e-Abbas (Razi ALLAH Anhu) ne farmaaya, Huzoor (Sallalaho Alehe
Wassallam) ne apney RAB Azzawajal ko dekha, Akrama (Razi ALLAH Anhu)
farmaatey hain k menay kaha kiya ALLAH TA'ALA ne nahin farmaya " ﻻﺗﺪﺭﮐﮧ
ﺍﻻﺑﺼﺎﺭ ﻭﮬﻮ ﯾﺪﺭﮎ ﺍﻻﺑﺼﺎﺭ " Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) ne
faramaya, Tum per Afsos hai k yeh to us waqt hai jab woh Apney Zaati
Noor se jalwa gar ho, Huzoor (Sallalaho Alehe Wassallam) ne apney RAB ko
Do (2) Martabah dekha "..(Ba-hawala:Tirmizi Shareef, Jild#2, Abwaab
Tafseer ul Quran, Raqam ul Hadees#1205, Page#518, Matboo'a Fareed Book
Lahore)
Al-Hadees:Tarjuma: " Hazrat Akramah se Riwaayat hai Aayat e Kareemah
" ﻣﺎﮐﺰﺏ ﺍﻟﻔﻮﺍﺩﻣﺎﺭﺍﯼٰ " k baarey main Hazrat e Ibn e Abbas (Razi ALLAH
Anhu) ne farmaaya, Huzoor (SallalahoAleheWassallam) ne ALLAH TA'ALA ko
Dil (ki aankhon) se dekha "..
(Ba-hawala: Tirmizi Shareef, Jild#2, Abwaab Tafseer ul Quran, Raqam ul Hadees#1207,Page#519, Matboo'a Fareed Book Lahore)
Aqeedah: Huzoor (Sallalaho Alehe Wassallam) k Khasais se Meraj hai k
Masjid e Haraam se Masjid e Aqsa tak aur wahaan se Saaton Aasmaan aur
Qursi o Arsh tak balkey balaey Arsh raat k ek Khufif Hissa main Ma'
jisam Shareef Tashreefle gaey aur woh Qurb e Khaas haasil huwa k kisi
Bashar o Mulk ko kabhi haasil huwa na hoga, aur jamal e Ilaahi apney Sir
ki aankhon se dekha, aur Kalaam e Ilaahi, Bil-wasta Suna aur Tamaam
Malakut us Samaawat Wal Ard ko BilTafseel Zarrah Zarrah Mulaahizah
farmaaya ..(Bahare Shari'at#1)

மௌலவி இஸ்மாயில் திஹ்லவிக்கு வழங்கப்பட்ட குப்ருடைய பத்வா


மௌலவி இஸ்மாயில் திஹ்லவிக்கு வழங்கப்பட்ட குப்ருடைய பத்வா. இது ஆசிக்கே ரசூல் பாழிலே பரேலவி அல்லாமா அஹ்மத் ரழா கான் அவர்கள் பிறப்பதற்கு முன்னர் வழங்கப்பட்ட பத்வா.


மேலும்:-

யார் இந்த முஹம்மத் இப்னு அப்துல் வஹாப்?

தப்லீக் உலமாக்களே! இது உங்களுக்கு தெரியுமா? 01

தப்லீக் உலமாக்களே! இது உங்களுக்கு தெரியுமா? 01
தப்லீக் உலமாக்களே! இது உங்களுக்கு தெரியுமா?

தேவபந்த் ஜமாஅத்தின் இமாமுல் அவ்வல் மௌலவி இஸ்மாயில் சாஹிப், தக்வியதுல் ஈமான் எனும் நூலின் 8,10,21,26,27,25,24,58ம் பக்கங்களிலும் மௌலவி ரஷீத் அஹ்மத் கொங்கோஹி பதாவா ரஷீதியாவின் 1:20, 2:141, 3:17,42, '"125,ம் பக்கங்களிலும் மௌலவி அஷ்ரப் அலி தானவி பெஹ்ஷ்தி சயூர் பாகம் ஒன்று பக்கம் முப்பத்திஏழு, பதாவா இம்தாதிய்யா 4:56லும் அவ்வாறே மௌலவி அப்துச்சகூர், காரி தய்யிப், மௌலவி மன்லூர் நுமானி, மௌலவி கலீல் அஹ்மத் ஆகியோரும் பிவருமாறு கூறியுள்ளார்கள்.
‘எவர் அல்லாஹ் அல்லாத இன்னுமொருவர் மறைவானவற்றை அறிவார் எனவும் நபிமார் வலிமார்கள் வருகை இடம்பெறுகிறது. அவர்களை அழைத்து உதவி தேடலாம் என்றும் கூறுவாரோ அவர் சந்தேகம் இல்லாமல் காபிராகும். அவ்வாறானதொரு நபர் இமாமத் செய்யக்கூடாது. அவருடன் நெருக்கம், அன்புடன் நடந்து கொள்வது ஹராம் ஆகும்’. (பதாவா ரஷீதிய்யா.)
இதனைப் படிக்கின்ற எந்தப் பாமரனும் நமது அருமை நாயகம் முஸ்தபா சல்லல்லாஹு அலைஹி வஆலிஹி வசல்லம் அவர்கள் உட்பட எந்தவொரு நபிக்கும் மறைவான அறிவு அறவேயில்லை. அவர்களுக்கு எவ்விதமான ஆற்றலும் கிடையாதுன்னு நம்பிக்கை கொள்வதுடன் மேற்க்கூறிய நம்பிக்கையில் உள்ள ஒருவர் பிழையான நம்பிக்கையில் இருக்கிறார் எனவும் நம்புவார்.
இதுவே அல்லாஹ்வுக்கு உருவமும் இடமும் இருக்கின்றதென்று பிரச்சாரம் செய்யும் வஹ்ஹாபிகளின் அகீதாவுமாக இருக்கிறது. இதனால்தான் தப்லீக் இயக்கத்தினர்களான நீங்களெல்லாம் வஹ்ஹாபிகளுக்கு மறுப்புத் தெரிவிக்காமல் இருக்கின்றீர்கள் என்பது நமக்குத் தெரியும்..
அருமை நாயகம் முஜ்தபா ஸல்லல்லாஹு அலைஹி வஆலிஹி வசல்லம் அவர்களுக்கு மறைவானவற்றை அறியும் ஆற்றல் இருப்பதாக நம்பும் ஒருவரைக் காபிர் என்று தீர்ப்பளித்துள்ள மேற்க்கூறிய உலமாக்களுக்கு மறைவானவற்றை அறியும் ஆற்றல் அவர்கள் மரணமான பின்னர் இருப்பதாக யாராவது சொன்னால்? அவரும் காபிர் என்றுதானே அர்த்தம்.
தேவபந்த் தாருல் உலூம் மதரசாவின் தலைவராக மௌலவி ரபீஉத்தீன் அவர்கள் பணியாற்றிக்கொண்டிருந்த காலப்பகுதியில் கல்லூரியின் ஆசிரியர்கள் மத்தியில் சிறு தகறாரு உருவானது. கல்லூரியின் அதிபர் மௌலவி மஹ்மூத் ஹசனும் இதில் இணைந்து கொண்டதால் தகறாரு நீளத் தொடங்கியது.
இப்படியானதொரு இக்கட்டான சூழ்நிலையில் ஒருநாள் ஸுபுஹ் தொழுகையின் பின்னர் மௌலவி ரபீஉத்தீன் அவர்கள் கல்லூரியில் இருக்கையில் மௌலவி மஹ்மூத் ஹசன் அவர்களை அவரது அறைக்குள் வருமாறு அழைத்தார். அதுவொரு குளிர் காலமாகவேறு இருந்தது.
மௌலவி மஹ்மூத் அவர்கள் உள்ளே வந்ததும், எனது போர்வையைப் பாருங்கள் என்றார் அதிபர். அது முழுமையாக நனைந்து இருந்தது. அதிபர் அவர்களும்கூட வியர்வையால் நனைந்து இருப்பதைக்கண்டு அதிசயப்பட்டார். இது பற்றி அதிபர் பின்வருமாறு கூறினார்.
இப்பொழுதுதான் மௌலானா நாநூதவி ரஹ்மாதுல்லாஹி அலைஹி அன்னவர்கள் வந்து இங்கு வந்து சென்றார்கள். அவர்களைக் கண்டதும் வியர்த்துக் கொட்டிவிட்டது. தர்கத்தில் செல்லாது இருக்குமாறு உங்களுக்கு கூறுமாறு சொல்லிவிட்டுச் சென்றார்கள். அதை சொல்லவே உங்களை நான் அழைத்தேன் என்றார். உடனே அதிபரின் கரம் பற்றி தௌபா சொல்லி இதன் பிறகு நான் தகராரில் இறங்கமாட்டேன் என்றும் கூறி சென்றார். நூல்: அர்வாஹே தலாசா பக்கம் 242.
தப்லீக் பிரியர்களே!
மரணமான பின்னரும் மௌலானா நாநூதவி அவர்களுக்கு கல்லூரி பற்றிய கவலை இருக்கிறது. கல்லூரியில் இடம் பெரும் நிகழ்வுகளை அவதானித்துக் கொண்டிருக்கிறார். யார்யார் என்னென்ன செய்கிறார்கள் என்பதையும் அறிந்து கொண்டிருப்பதற்கும் அப்பால் கப்ரில் இருந்து புறப்பட்டு வெளியேறி அவரின் சொந்த தோற்றத்தில் சமூகம் தந்ததை தப்லீக் முன்னோர்கள் நம்பிக் கொண்டிருக்கிறார்களே இதற்கு உங்கள் பதில் என்ன?





Enter

Biddat Ke Talluq Se Imam Shafai (Rahimuhullah)Ka Qaul


Biddat Ke Talluq Se Imam Shafai (Rahimuhullah)Ka Qaul

Harmala Ibn Yahya farmate Hai Maine Imam Shafai ko farmate Hua Suna

"Al-bid`atu bid`atan:

bid`a mahmuda wa bid`a madhmuma, fa ma wafaqa al-sunna fa huwa mahmud, wa ma khalafa al-sunna fa huwa madhmum."
Bidddat Ki Do Qisme Hai Achi Bidat Or Buri Biddat Jo Biddat Sunnat ke mutabiq ho, Wo achhi Biddat hai, aur Jo Biddat Sunnat ki Mukhalifat kare, wo Buri Biddat hai.
[Al-`Uloom Wa'al-Hikam By Hafiz Ibne Rajab Page 131]

Note:-

Imam Shafai Ko Har Maktaba E Fikr Ke Log Ahle Sunnat Me Se Maante Hai Or Hum Yhi Bat Kehte Hai Toh Hame Biddati Se Nawaza Jaata Hai.
Imam Ahmead Raza (Rahimuhullah)
Se Mansub Krne Waale Gaur Krey
Imam Shafai (Rahimuhullah)
(Mutwaffa 204 H)
Imam Ahmead Raza (Rahimuhullah)
(Mutwaffa1340 H)
Or Imam Shafai Ke is  Qaul ki Riwayat ki Sanad Bilkul Saheeh Haii
Scan page 👇🏻



Sunday 25 September 2016

Bareilly Ulemas to Issue Fatwa against Saudi King Salman - The Times Headline


BAREILLY : After issuing an Islamic decree or Fatwa against terror mastermind Hafiz Saeed, Bareilly has yet again issued a fatwa against Saudi King Salman bin Abdul Aziz. Mumbai-based Raza Academy met with prominent Ulemas in Bareilly to look upon the issuing of the decree on Friday.

In the Conference, organised for the same purpose, Ulemas have openly called the King's rule and taxations as 'Unislamic'. Ulemas have also asked all followers belonging to the Bareilvi Markaz to stand in unison against unislamic practices.

Maulana Saeed Noori, President,Raza Academy, Mumbai told TimesHeadline.com, "King Salman bin Abdul Aziz of Saudi Arabia has opposed Sharia law. In 1946, a Fatwa was issued by Mufti-e-Azam Hind, Maulana Mustafa Raza Khan against the unjust practices by Saudi Arabian government. Not only is the Saudi government acting unislamic but it is also acting inhuman by funding terrorist organisations that rob peace from the world."

In a statement, Maulana Shahbuddin Razvi said that Saudi Arabia is heading towards dictatorship. Steps taken by Saudi Govt. such as Hajj taxation, molding ways of praying, have faced a lot criticism. He also said that as soon as Huzoor Tajusharia Mufti Akhtar Raza Khan alias Azhari Mian is in Bareilly, the Fatwa shall be issued.

Raza Academy had also recently staged a demonstration to condemn the Uri attack in Kashmir.

http://www.timesheadline.com/india/bareilly-ulemas-issue-fatwa-saudi-king-salman-4309.html

Saturday 24 September 2016

தேவ்பந்தி

Deobandiyo, Haq ko qubul karo.

Deobandi Rasheed Ahmad Gangohi ke nazdik bhi Imkan hai ki Awliya ke jism Qabron me salamat rehte hain.
(Tazkiratur Rasheed J-2 Pg.304)
.
Deobandiyo,
Haq ko qubul karo.
.
Scan Page 👇👇





தேவ்பந்திகள்

குஜராத்து உச்ச நீதி மன்றம் திர்ப்பு

குஜராத் சரஸ்பூர் *மௌலவி காரீ  தய்யிப் ஹசைனலி பாட்டிவாலா* பகிரங்கமாக சொல்லியதாவது
*"நான் நபியுடைய ஸகோதரன்,*
*நாம் நபியுடைய சகோதரர்கள்"*

இதை தொடர்ந்து 2010ல் வழக்கு தொடரப்பட்டது.

ஸுன்னத் வல்ஜமாஅத்தினரின் உணர்வுகளை புண்படுத்தியது சட்டப்படி குற்றம் என்றும், அதற்காக அந்த மௌலவி விசாரணையிலிருந்து தப்ப முடியாதென்றும் குஜராத்து உச்ச நீதி மன்றம் நீதி சொல்லியுள்ளது.

2009ல் பட்டிவாலா ஜுஹாபுராவின் பல்வேறு கூட்டங்களில் உரையாற்றும் பொழுது வலிமார்களை துவேசித்தும்,அவர்களின் ஜியாரத்தை உடைக்குமாறும் மக்களை தூண்டினார்.  பட்டிவாலாவின் மீது சுமத்தப்பட்ட மிக முக்கியமான குற்றச்சாட்டு கண்மணி நாயகம் (ஸல்லல்லாஹூ அலைஹி வஸல்லம்) அவர்களை தமது சகோதரர் என்று குறிப்பிட்டு உரையாற்றிது மட்டுமின்றி ,மக்களையும்  கண்மணி நாயகம் (ஸல்லல்லாஹூ அலைஹி வஸல்லம்) அவர்களையும்  சகோதரர் என்றே அழைக்க வேண்டும் என்று தூண்டினார் .

Thursday 22 September 2016

வஹ்ஹாபிகள் என்றால் யார் ?

மௌலவி ரஷீத் அஹமத் கங்கோஹி கூறுகிறார் , " முஹம்மத் இப்னு அப்துல் வஹ்ஹாபை பின்பற்றுவோரை வஹ்ஹாபிகள் என்று அழைக்கப்படும் . அவர்களது கொள்கைகள் மிகவும் சிறந்தது "
[ நூல் - பதாவா ரஷீதியா  ,வால்யூம் 1, பக்கம் 111 ]

தேவ்பந்தி தப்லீக் ஜமாத்தின் கொள்கைகளை விளக்கும் விதமாக மௌலவி மன்சூர் நுஃமானி கூறுகிறார் , " மேலும் நாங்கள் இங்கே தெளிவாக குறிப்பிடுகின்றோம் நாங்கள் தீவிர வஹ்ஹாபிகள் "
[ நூல் - சவானெஹ் மௌலானா முஹம்மத் யூசுப் காந்தலவி,பக்கம் 192 ]

மௌலானா முஹம்மத் ஜக்கரியா காந்தலவி கூறுகிறார் , " மௌலவி சாஹிப் , நானோ உங்களை விட பெரிய வஹ்ஹாபி "
[ நூல் - சவானெஹ் மௌலானா முஹம்மத் யூசுப் காந்தலவி,பக்கம் 192 ]

அஷ்ரப் அலி தானவி கூறுகிறார் , " சகோதரரே, இங்கு வஹ்ஹாபிகள் உள்ளோம். இங்கு பாத்திஹா,நியாஜ் என்று எந்த பொருளையும் கொண்டு வராதீர்கள் "
[ நூல் -அஷ்ரபுஸ் சவானெஹ் ,புத்தகம் 1, பக்கம் 45]  

தேவ்பந்த் தப்லீக் ஜமாத்தின் முன்னோடிகள் வாயிலிருந்தே அவர்கள் யார் என்று விளக்கியபின்னரும், உங்கள் சிந்தையில் தெளிவாகவில்லையாயின் , அல்லாஹ் காப்பாற்றட்டும் !!!

      ஒரு முஸ்லிமான அடியானின் அகீதா(கொள்கைகள்) சீர்கெட்டால் அவனது  ஈமான் முறையற்றதாகிறது, மேலும் ஈமான் சரியாக இல்லை என்றால், அவரது அமல்கள்(இஸ்லாமிய செயல்முறைகள்)  பயனற்றதாகிறது.

Wednesday 21 September 2016

தப்லீகிற்கு எதிரான இந்திய நீதி மன்ற தீர்ப்புக்கள்

Indian Court Judgement Against Tableegh Jamat

தப்லீகிற்கு எதிரான இந்திய நீதி மன்ற தீர்ப்புக்கள்

http://sufimanzil.org/indian-court-judgement-against-tableegh-jamat/

யுதகைக்கூலி தேவ்பந்திய வஹ்ஹாபி இஸ்மாயில் தெஹ்லவி*

ஆங்கிலேயருக்கு எதிராக போர்புரிவது ஆகுமானதல்ல
என்றுரைத்த

*யுதகைக்கூலி
தேவ்பந்திய வஹ்ஹாபி
இஸ்மாயில் தெஹ்லவி*

*விழிதெழுங்கள் இஸ்லாமிய சமுதாயமே !*

*இனம் கானுங்கள் தேவ்பந்திய தப்லிக் வஹ்ஹாபிகளை !*

Tuesday 20 September 2016

BAN ON SALAFISM (Wahabism) IN THE WORLD.  READ THE FOLLOWING FACTS:

BAN ON SALAFISM (Wahabism) IN THE WORLD. 
READ THE FOLLOWING FACTS:

(1) Wahhabism/Salafism is banned in Malaysia - Read more..

http://www.freemalaysiatoday.com/category/nation/2015/03/01/wahhabism-out-of-place-in-malaysia-says-fatwa-council-chief/

(2) Tunisia has closed down all Salafi Mosques - Read more..

http://www.aljazeera.com/news/middleeast/2014/07/tunisia-launches-crackdown-mosques-201472002116194675.html

(3) Egypt has ordered to remove all books written by Salafi scholars, like Ibn Abdul Wahhab, Ibn Taymiyyah, Ibn Baz, Uthaymin and others.

(4) Jordan bans all Salafi books from their country.  Read more.

http://thecentrestar.com/jordan-to-ban-wahhabi-godfathers-books/

(5) Wahhabis/Salafis banned in Tajikistan in 2010. Read more.

https://groups.google.com/forum/?hl=et-EE#!topic/kuwait-welcome/EXN3jVxcIRk

(6) Chechania to eliminate all Salafi Terrorists from their land.  Watch this video clip.

https://www.youtu.be/_Oe_hYEJIDg

(7) Bosnia/Herzegovina say Salafis are root cause of terror in Europe.  Watch this video clip. 

https://www.youtu.be/PsmJWUXgqUY

(8) Pakistan bans Tabhlighee Jamaat, a sub Group of Deobandis/Wahhabis because it is allied with Taliban in their terror activities.  Read mor.

http://en.dailypakistan.com.pk/headline/punjab-govt-bans-tablighi-jamat-stay-preaching-in-universities/

(9) ISIS, Al-Nusra, Taliban, Al-Qaeda and all other terror outfits in the world are reported by world media to be funded and supported by Saudi Salafists who are responsible for killing of hundreds of thousands of people in Muslim countries. Read more..

http://www.huffingtonpost.com/entry/isis-wahhabism-saudi-arabia_b_5717157.html?section=india

(10) European Parliament identifies Wahhabi/Salafis roots of global terrorism.  Read more. 

http://www.dawn.com/news/1029713

(11) New York Times reported Saudis must stop exporting terrorism in the world.  Read more.

http://www.nytimes.com/2014/08/23/opinion/isis-atrocities-started-with-saudi-support-for-salafi-hate.html?_r=0

(12) Salafists and Muslim Brotherhood, both are terror groups.  Read more..

http://www.meforum.org/3541/salafis-muslim-brotherhood

(13) Saudis fund Deobandi terror groups, Taliban and others in Pakistan/Afghanistan and other countries.  Read more.

http://www.rawa.org/temp/runews/2010/12/06/saudi-arabia-and-other-gulf-states-fund-al-qaeda-and-taliban.html
     
*FOLLOW only the Ahlu sunnath wal jamaa-ath*

*Don't Follow Deobandi Wahaabi Salafi Tableegi Jamaat-e-Islami*

Monday 19 September 2016

Deobandi Fabrication on Internet

WRITTEN BY MODSBYSWSRUGORFN Category: Wahabi
Published DateHits: 4194
Print
Deobandi Fabrication on Internet

Thefounder of the Wahabbi sect in the Indian Subcontient, Ismail Dehalvi wrote a book in Persisn called " Iza al Haq".
The book was translated into Urdu by the deobandis and has been recently uploaded on internet.It can be downloaded fom this link


Once the book is downloaded you can see that page number 76 and 77 is missing from the uploaded book.

Now the question is, is it just a coincidence or a deliberate work?

Well, the answer is , it is a deliberate work by the deobandis to hide the ugly belief of Ismail Dehlavi which is explicit on page 76 and 77 .

Page number 76 and 77 contains this passage from Ismail Dehlavi,which shows his belief :

 Ismail Dehalvi writes:

“ to have this belief that Allah is free of time, location , direction and that Allah will be seen without a direction ( on the day of Judgement) all this is Biddah”.

Ismail Dehalvi says to make “tawil” of ayat e mutashabihāt is Biddah “

Since this is a pure ,unadulterated text which shows the Wahabbi belief of Ismail Dehalvi, the page containing this text has been removed from the scanned book, uploaded  by the deobandis on internet.

The missing pages can be seen on this link



Abdullah Sabri Chishti
13 Ramadhan al Mubarak 1432
14 August 2011

Tamheed-e-eeman

WRITTEN BY ARULENU Category: Wahabi
Published DateHits: 3249
Print
Said Imaam Ahmed Raza Khan Barelwi Rahmatullah in the end of his book Tamheed-e-eeman (in Urdu) refuting slanders against him


To deceive the public these (Deobandis) people have contrived a scheme. They say “What is the dependability of these scholars of Ahl as-Sunnah ? These people (The Sunnis) say Kafir on petty things. Their machine churns out only the decrees declaring people as Kaafir. They have said Kaafir to Ismayil dahalwi, Mawli Ishaaq Sahab, Mawlwi `Abdul Hayy” [Here the Imaam implies that he hasn’t said so] and those who are shameless say that I have said Kaafir to – I seek Allah’s refuge, Ma`aadhallah – Hadrat Shah `Abdul Aziz, Shah Waliullah, Haaji Imdaadullah, Mawlana Shah Fazal ar-Rahmaan (All scholars of Ahl as-sunnah!) and those beyond all boundaries of modesty, say that I have said Kaafir to – I seek Allah’s refuge, once again I seek Allah’s refuge – that I have said Kaafir to Hadrat Shaykh Mujaddid Alf Thaani Rahmatullahi `alayh; (implying I have never said so) they mention the names of those who are respected by the person they are talking to. In fact some of them went to Mawlana Mawlwi Shah Muhammad Husayn Allahabadi and said that I have said Kaafir to – Ma`aadhallah, Ma`aadhallah, Ma`aadhallah – Shaykh-e-Akbar Hadrat Mohiy ad-Din ibn `Arabi quddisa sirruhu! May Allah grant the Mawlana an exalted place in paradise for he did not believe those liars. Rather he followed the verse:

“in jaa-akum faasiqun bi nabayin fa tabayyanuu” // if a faasiq, disobeidient comes to you with some news, make sure of it (Examine whether it is true)

And he wrote to me asking whether I had done so. I wrote to him back negating it in the form of a booklet by name : “injaa al-baree `an waswaasil muftaree”. When the Mawlana read it he said “laa Hawla wa laa quwwa illa billah” on the deceit of these people (Deobandis)
*****************
And the answer to such calumny is only that which your Lord Almighty Allah says:
“innamaa yaftariyalladheena laa yu-minuun” // the liars, slanderers are those who do not believe. (surah an-namal ; aayah)
And says He:

“fa naj`al la`anatallahi `alal kaadhibeen” // and we shall curse those who lie. (Surah aal `Imraan)
O Muslims, it is not difficult to ward off this deep deceit and frail fraud; ask them the proof of what the say (that I am hasty in declaring kaafirs); ask them where I have said so. Which is that book, which is that journal, which is that fatwaa, which is that pamphlet wherein I have said so? If you can’t show it now, then for which day have you kept it in safety? And Allah knows, they can never show you a speck of proof to substantiate their slanders. For see what Allah says, for those who can’t prove :

O Muslims your Lord Almighty says:

“fa idh lam ya-tuu bish shuhadaayi fa-ulaayika `indallahi humul kaadhibuun” // if they can’t provide thee with proofs then in the presence of Allah they are the liars; (surah an-nuur; aayah)

O Muslims, what is the necessity to experiment once more when proved many times. Many a time have they clamored as such. But when a Muslim has asked for a proof, they have turned their back and hid their faces ; But they are so shameless that they do not desist from such slanders. They indulge in it time and again. And why not, this is their last resort. This is a veil that they have put on the faces of those who have insulted Allah and his Rasulallah sallallahu `alayhi wa sallam. They want to convince the unknowing Muslims that the job of the Ahl as-sunnah is to only declare others as Kaafir. And they have said Kaafir to the insolent gang (the gang of deoband) too in the same strain.

O Muslims, where do they have the proof (of slanders against us Sunnis) and the sham hath no proof for “wa anna Allaha laa yahdee kaydal khaayineen” // and Allah doesn’t let the schemes of the deceitful to succeed. Therefore their false claims have been belied by themselves.


Your Lord Almighty Allah says : “qul haatuu burhaanakum in kuntum Saadiqeen” // Say ye, that bring forth the proof (of your statements) if thou art truthful.

We didn’t need to elaborate but by the grace of Allah, We shall provide documents to prove that they are lies, so that all Muslims may realize that we are slandered. And the truth be as manifest as the sun. And the proof, alHamdulillah is written and that too published and even more is that it is being published for years! Amongst those people who are accused to be called as Kaafirs by Ahl as-sunnah is Ismayil Dahalwi. For in his books there are numerous instances on which one may decree him as a Kaafir.

First instance: In my book “Subhaan as-Subbuuh `an `Aybi Kidhbil Maqbuuh” (printed by Anwaar-e-Muhammadi press, Lucknow, 1309) I have showed 75 reasons on which this Dahalwi should be termed as a Kaafir, but yet on page 90 I have said ‘The scholars of utmost caution have said that he shouldn’t be termed Kaafir; and this is the right thing’ ‘wa huwal jawaab, wa bihee yuftaa, wa `alayhil fatwaa wa huwal madh-hab wa `alayhil i`ytimaad wa feehis salaamah wa feehis sadaad’ / this is the answer, and the fatwaa is on this opinion, and this is our Madh-hab (School of thought) and we rely on it only and this is the safe path to tread on.
*****************
Second : In the book “al kawkabatush shihaabiyyah fee kufriyyati abil wahaabiyyah” which was written to refute Ismayil Dahalwi and his followers (first edition, printed by Tuhfa-e-Hanafiyyah press, Azeemabad, 1316 A.H.). In this book I have given more than 70 references from the Quran, the AHaadeeth and the verdicts of the Imaams along with page numbers, that his (Ismayils) sayings amount to Kufr. But yet, in the end on page 62 I have written : ‘According to me, and being cautious enough it is wise to hold back the tongue in saying Kafir to him (Ismayil Dahalwi only); This is what has been related to me, and accepted and considered suitable by me. Wallahu ta`aalaa a`alam.
*********************
Third : In my book “sall as-suyuuf al-hindiyyah `alaa kufriyyati baabaa an-najdiyyah” (printed in Azeemabad, 1316 A.H.) even in this Fatwaa, I have provided so many arguments valid enough to term him a Kafir, but yet on page 21 and 22 I have written:
“So far it was the arguments of fiqh on the stupid sayings ( of ismayil ); but may Allah shower countless blessings and compassion on the scholars of Ahlus sunnah, that they have excercised restraint on calling this person a Kaafir.

Inspite of this leader of Wahabis (Ismayil Wahabi) declaring the true Muslims as polytheists and disbeliever on small matters, yet they (the Ahlus sunnah) are not blind in anger, nor leave the caution to the winds, nor thirsty for revenge; but are yet saying that there is difference in ‘this requirement makes him Kaafir’ and ‘committing Kufr’. That is the statements amounting to Kufr do not hold the same ruling on he who has said them. We shall exercise restraint. And shall remain silent. As long as we have the weakest notion (that it might not be Kufr) we shall not decree on someone being Kaafir. And we fear (Allah) in ordaining so.”
********************
Fourth : In the book “izaalatul `aar bi Hijril kiraam `an kilaabin naar” (first edition Azeemaabad, 1317 A.H.) I have said on page 10: “We adopt the ruling of the Mutakallimuun in this problem (of Ismayil Dahalwi); that he who doesn’t deny anything among the requirements of belief, nor believes such a person as a Muslim should not be called as a Kaafir.”
*********************
Fifth : Leave alone Ismaayil Dahalwi; consider this insolent gang (Thanawi, Gangohi, Qasim, Khaleel etc) on whom the decree of being Kaafir is issued only now. Until their insults weren’t proved, I had listed 78 counts on which they could be decreed as Kaafirs in the matter of ‘It is possible that Allah can lie’. But yet, on page 80 of ‘Subhaan as-subbuuh’ I have written:

“Haashaa lillah! (I seek Allah’s refuge); Haashaa lillah! A thousand times Haashaa lillah! I do not like to call them Kafir. I still believe that the present-day followers of these people (Thanawi, Gangohi etc.,) are Muslims. Though I consider them as heretics. And I have neither ordained (issued a Fatwa) that the leader of this group (Deobandis) Ismayil Dahalwi is a Kafir. Our Rasulallah sallallahu `alayhi wa sallam has prohibited us from saying Kafir to a person who says ‘Laa ilaaha illallah’ UNTIL A REASON FOR HIS BEING KAAFIR IS MANIFEST AS THE SUN AND THERE IS NO EXCUSE BY WHICH HE CAN BE EXEMPTED AND NOT EVEN A WEAKEST PROOF REMAINS THAT HE SHOULD BE CONSIDERED A MUSLIM.
“fa innal islaama ya`aluu wa laa yu`laa” // islam will truimph but won’t be conquered



O Muslims! I remind you of your religion, your belief, the day of judgement and the presence of Rasulallah sallallahu `alayhi wa sallam and ask you, is it justified to slander a slave of Allah (the imam means himself) that he is hasty in declaring others as Kaafirs, when he himself has written of such utmost caution? Isn’t it shamelessness, slander and oppression to accuse me of such an act? but in fact MuHammad ar-Rasulallah sallallahu `alayhi wa sallam has said this, and whatever he says is the truest word. said he:

“idhaa lam tastaHee faSna`a maa shiy-taa” / if you don’t have any shame, do whatever you want.
O muslims, these passages (of deobandis which amount to Kufr) are in front of you. These have been published for 10 years; some for 17 years and some more for 19 years! And the Fatwaa regarding their Kufr is barely 6 years old. (In 1320AH) Look at these passages and fear Allah and decide for yourself that these passages not only refute the slander but you will be convinced that a person of utmost caution has not called them Kaafir unless there has been a proof and no room for any doubt. I have tried to explain it in some way or the other, but when it was impossible to do any ta-weel (extrapolation) I had to resort to decreeing so.
After all, this slave of Allah is the same who listed 70 reasons why they should be termed as Kaafirs and yet held back since Rasulallah sallallahu `alayhi wa sallam has prohibited us from saying Kafir to a person who says ‘laa ilaaha illallah’ until a reason for his being Kaafir is manifest as the sun and there is no excuse by which he can be exempted and not even a weakest proof remains that he should be considered a Muslim.
After all, this slave of Allah is the same who listed 78 accounts on which they could be termed Kaafir yet, said ‘Haashaa lillah! (I seek Allah’s refuge); Haashaa lillah! A thousand times Haashaa lillah! I do not like to call them Kafir. I still believe that the present-day followers of these people (Thanawi, Gangohi etc.,) are Muslims’ now, when I said so I was close to them and now there is animosity? When I said so (earlier) I wasn’t greedy of sharing their property and now I am?

I seek Allah’s refuge, a Muslim loves or hates for the sake of Allah and his Rasul sallallahu `alayhi wa sallam. Unless the objectionable passages of this insolent gang was published or the insults to Allah and his Messenger were seen and only heard, I was compelled to keep quiet due to their uttering ‘laa ilaaha illallah’.
Although according to the Fuqahaa (Islaamic Jurists) it was necessary to decree them as Kaafir, yet I adopted the ruling of the Mutakallimuun and exercised utmost caution; but when their Kufr was evident and the insults to Allah and His Messenger sallallahu `alayhi wa sallam WERE SEEN BY ME there wasn’t any other option; Moreover, many Imaams have said it explicitly : ‘man shakka fee `adhaabihee wa kufrihee fa qad kafar’ / he who doubts in the Kufr and torment of such people is himself a Kaafir. I had to save my own Eemaan (faith) and that of my brothers in Islaam hence I had to issue the decree terming them as Kaafirs. And ‘dhaalikaa jazaa-uDH DHaalimeen’ / and that is a fitting reward for the oppressors.
***********************
your Lord Almighty Allah says:
“qul jaa-al Haqqu wa zahaqal baaTil. innal baaTila kaana zahuuqaa” // say ye, that truth hath come and falsehood vanquished; verily falsehood, eventually had to be destroyed;


- தப்லீக் ஜமாஅத்தால் ஜோடிக்கப்பட்ட அமல்களின் சிறப்பு'கள் (deobandi-fabrication-in-fazaile-amal)

WRITTEN BY ARULENU Category: Fabrications
Published DateHits: 6532
Print
Research: Muhaqqiq Khali Ahmed Rana [ May Allah preserve him]

English Translation with edition: Abdullah Chisti Sabri

Deobandis have done it again!


Fazaile Amal is a book used byTableeghi Jamat, which is the propogationwing of the Deobandi sect. This book was was written byShaykh Zakariya Kandhalvee al deobandi( died 1402 AH). The original name of the book was Tablighi Nisab. This book has different sections like Fazile Namaz (salah), Fazile durood, Fazile Hajj etc.

Later , deobandis renamed the book as 'Fazaile Amal".

Under the chapter of Fazaile e Namaz ( Virtues of Salah), Shaykh Zakriyaal Deobandi writes at the end of the chapter

"……The most important part of salah is dhikr,( that is ) the recitation of Quran in the salah. Ifthese things are done without proper concentrationthen it is not calledpraying to Allah ( Munajaat wa kalam ). This is likehizyan (nonsensical talk )and BAKWAS
( useless talk /crap) which people do during the effect of fever "

Please note the exact wording:Ye Kalam nahee hai . Aisee hai jaisay ki bukhar ki halat mein hizyan aur BAKWAS HOTI HAI ).


See the complete scan with red underlined partand blue underlined part showing the word BAKWAS ( useless talk/ crap).
Deobandi Fabrication in Fazaile Amal
Deobandi Fabrication in Fazaile Amal
When this was first noticedby Muhaqqiq Khalil Ahmed Ranahe could not acceptwords like BAKWAS ( useless talk/ crap) for quran recitation, because many ordinary people are not able to concentrate in salah when they are reciting quran. And we have heardfrom our elders that even if one fails to concentrate during reciting quran , the recitation is still QURANand we can not call this recitation as BAKWAS ( useless talk/ crap) . This is indeed a disrespect to quran .

In order tosolve this issue , this complete quote was sent to a famous DEOBANDI MADARASA"khairul Majalis ", bairun Garh, Multan, Pakistan..

We did not mention that this quote was taken from their own book.


After quoting the complete quote mentioned above , we asked the following question,

Questioner: Mohammed Safdar Ali Sabir,Pul Asatabal, Khanwal.( Pakistan)

The Answer: Fatwa number 33/148 dated 17.11.1421 AH / 12 Feb 2001

" These words areclear disrespect (to quran).Repentance should be done publicly for this . Until the person repents from this he should not be made to lead prayer . Muslims should stay away from this person and Allah knows  best".

Al Jawab al sahih ( correct answer as verified)stamp of the madarsa

MohammedAfaullah
Abdus sattar

Jamia Khair al madaris Multan

Please see the scan of the original Fatwa 
Deobandi Fabrication in Fazaile Amal
Deobandi Fabrication in Fazaile Amal
Deobandi Fabrication in Fazaile Amal
Later when Deobandiswere told that this is from their own book, written by one of their 'akabir"scholar, they were in the state of shock.

In order to save their akabir from their own fatwa , these deobandis did what they have been doing since ages! They fabricated the next edition of this book and removed this word " BAKWAS ( useless talk/ crap) from this statement!

See the scan from fabricated version.

Deobandi Fabrication in Fazaile Amal
Deobandi Fabrication in Fazaile Amal
Please note the green dotted line where the word BAKWAS is missing . The statement in the fabricated edition reads as follows
"Ye Kalam nahee hai . Aisee hai jaisay ki bukhar ki halat mein hizyan hotihai. ".



By fabricating this statement in the book , the deobandis have not onlycontinued their age old practice but have also shown their lack ofskill in urdu language.

Please note , the original statement was

"Ye Kalam nahee hai . Aisee hai jaisay ki bukhar ki halat mein hizyan aur BAKWAS HOTI HAI ."


In this statement the word  hizyan is a masculine word,and Bakwas is afeminine word , so the follow up word is HOTI HAI, which is feminine.

Now after deobandis deleted the word BAKWASthe statement reads:

"Ye Kalam nahee hai . Aisee hai jaisay ki bukhar ki halat mein hizyan HOTI HAI," where as it should readHOTA HAI , because hizyan is a masculine word!


This is the state of this cult which has fooled the sunni arab scholars by writing Al Muhannadand is still fooling the innocent sunni muslims by spreading their false belief.

How this cult fooled our sunni arab brothers can be read here:



Also , what are the beliefs of this cult can be read here:



May Allah help all the muslims to remain on the path of Ahlus sunnah wal jamah. Ameen

Abdullah Chist Sabri

26 Rabi Al Awwal, 1430
24 March 2009